Cultures at Crossroads: Culturally Induced Body Marks in the Regime of Universal Human Rights in Eastern Uganda

dc.contributor.authorBarigye, Godfrey
dc.contributor.authorNgabirano, Maximiano
dc.contributor.authorTino, Jennifer Opio
dc.date.accessioned2026-06-01T08:33:48Z
dc.date.available2026-06-01T08:33:48Z
dc.date.issued2026
dc.description.abstractThis study, "Cultures at Crossroads: Culturally Induced Body Marks in the Regime of Universal Human Rights in Eastern Uganda," explores the role of traditional body markings in the social and cultural identities of the Bamasaba, Sabiny, and Pokot communities in Eastern Uganda. These groups, each with distinct body marking practices such as male and female circumcision, use these rites to signal important cultural transitions and maintain communal cohesion. Drawing on two studies conducted in 2019 and 2024, the research examines how these practices are perceived in light of global human rights discourses, which often challenge traditional cultural practices in favor of universal rights standards. The study highlights the tension between traditional cultural practices and the universal human rights framework, especially in relation to gender and bodily integrity. In particular, female circumcision practices among the Sabiny and Pokot face significant opposition from human rights advocates, while male circumcision, often viewed through a medical lens as a means to prevent HIV, continues to be practiced as a rite of passage among the Bamasaba. This research further considers how body markings are intertwined with gender roles, social status, and the negotiation of identity within both local and global contexts. By examining the intersection of body, society, and cultural traditions, the study argues that these practices serve not only as cultural markers but also as sites for resistance and negotiation, where traditional communities strive to balance cultural preservation with the demands of modernity and human rights. The research concludes by calling for a more nuanced understanding of cultural practices within the human rights discourse, emphasizing the need for cultural sensitivity and the recognition of the meanings that these practices hold within the communities that continue to uphold them.
dc.identifier.citationBarigye, G., Ngabirano, M., & Tino, J. O. (2026). Cultures at crossroads: Culturally induced body marks in the regime of universal human rights in Eastern Uganda. International Journal of Research in Sociology and Anthropology (IJRSA), 11(1), 1–5. https://doi.org/10.20431/2454-8677.1101001
dc.identifier.issn2454-8677
dc.identifier.urihttps://ir.iguka.ac.ug/handle/123456789/71
dc.language.isoen
dc.publisherInternational Journal of Research in Sociology and Anthropology (IJRSA)
dc.relation.ispartofseries11; 1
dc.subjectBody markings
dc.subjectCultural identity
dc.subjectHuman rights
dc.subjectCircumcision
dc.subjectGender roles
dc.subjectRites of passage
dc.subjectResistance
dc.subjectGlobalization
dc.titleCultures at Crossroads: Culturally Induced Body Marks in the Regime of Universal Human Rights in Eastern Uganda
dc.typeArticle

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